Stregoneria
Provenance
Listed in the 1683 inventory of Carlo De Rossi, Rome
with Franco di Castro, Rome
Private Collection, Rome
Bibliography
Luigi Salerno, L’Opera Completa di Salvator Rosa, Milan, 1975, p. 90, reproduced no. 82.
Charles Zika, ‘The Corsini Witchcraft Scene by Salvator Rosa: Magic, Violence and Death’, in David R. Marshall, ed., The Italians in Australia: Studies in Renaissance and Baroque Art, Florence, 2004, pp. 185, 190.
Silvia Cassani, ed., Salvator Rosa tra mito e magia, Naples, 2008, exh. cat., no. 41, pp. 168–69.
Caterina Volpi, Salvator Rosa (1615–1673) ‘pittore famoso’, Rome, 2014, no. 155, p. 475.
Helen Langdon, ‘Salvator Rosa: A Variety of Surfaces’, in Almost Eternal: Painting on Stone and Material Innovation in Early Modern Europe, Leiden, 2018, p. 340, reproduced fig. 10.6.
Essay
During the 1640s in Florence and the 1650s in Rome, Salvator Rosa produced a group of works depicting macabre scenes of witchcraft which would have appealed to learned collectors who appreciated the bizarre and outlandish, filling their cabinets with both natural and artistic curiosities. At the time, the practice of witchcraft was still believed to be a reality, and while other Italian artists painted the beautiful sorceresses of classical literature, Rosa’s paintings depict grotesque witches performing obscene acts, for example, worshipping the devil at their sabbaths, practicing divination and necromancy, and casting spells. Upon settling in Florence in 1640, Rosa developed an avid interest in the supernatural and became part of a group of intellectuals, actors, scientists, and artists similarly fascinated by the occult. While Rosa would have known the manuals produced by Renaissance demonologists which detailed the purported activities of witches, prints by German artists like Hans Baldung Grien and Albrecht Dürer, the demonic images of Jacques Callot, then working in Florence, and contemporary anatomical illustrations offered the artist a wealth of visual source material. Rosa’s initial interest in witchcraft, however, may have begun over a decade before his arrival in Florence. His earliest patron during his Neapolitan period, Cardinal Francesco Maria Brancaccio, a learned proponent of science and reason, championed the Church’s fight against witchcraft. While collectors may have appreciated Rosa’s witchcraft scenes for their eccentricity, a deep suspicion of superstition and sorcery underpinned these images. Thus, Rosa approached his witchcraft scenes as though depicting events that, at least in the collective imagination, might actually have been taking place in the secret recesses of Tuscany’s woods and mountains, rendering them with his characteristically horrid but caricaturized naturalism.
Rosa’s finest witchcraft scenes date to his Florentine period and include the remarkably detailed Witches at their Incantations of 1645–46, now in the National Gallery in London (NG6491; fig. 1), and the extraordinary Witch dated to 1647–50 (fig. 2), now in the Uffizi in Florence, an especially large canvas depicting a shrieking nude sorceress.
Rosa is believed to have painted the London work for the Florentine banker and collector Carlo De Rossi, who supposedly hung it at the end of a long gallery and concealed it behind a curtain so that it could be revealed theatrically to unsuspecting visitors. A description of a painting matching the present work appears in De Rossi’s postmortem inventory of 1683 and was kept in a room adjacent to the one where that now in London was displayed. Painted on a small copper support with an oval format, this work depicts a mysterious rite performed by three haggard witches and a bearded sorcerer, all hovering around a cauldron and illuminated by candle and torchlight. A fifth figure is shrouded in darkness in the left background. Only his face, hideously etched with terror and rage, is visible. The figure of the elderly naked witch with wild hair, flaccid skin, and sagging breasts in the right foreground appears in all of Rosa’s paintings of witches’ sabbaths, and features as the subject of the Uffizi work mentioned above.❖
Caterina Volpi